The night of the birth of the Savior shepherds worked hard on the outskirts of Bethlehem tending their flocks. The fact that there were shepherds rather
than a single shepherd leads some to believe that the birth of Christ
took place in the springtime when the new lambs were being born. Usually
only one shepherd was required to stay the night with the sheep. But
lambing season meant every available shepherd would be needed to help in
the birthing process.
In the social structure of Jewish life, shepherds were on the bottom. Deemed by the upper classes as men of no consequence and as unclean under the law of Moses, the shepherds were nevertheless saviors to the sheep. Besides assisting in the births, they nourished, gathered, comforted, and protected their flocks, sometimes risking their own lives to defend the sheep. Thus Jesus became known as The Good Shepherd. But besides being a beautiful metaphor it points out the deep irony that the Good Shepherd was considered by the Pharisees and Sadducees as a man of no consequence while in the very act of protecting and saving them.
But there is more to this symbolism of shepherd and sheep. One scholar
notes that a tower called Migdal Eder–the watchtower of the flock–was
situated on the road between Bethlehem and Jerusalem. The sheep gathered
at Migdal Eder were raised to be sacrificed at the temple during the
Passover and other ritual celebrations. It was tradition among some of
the Jews, that the Savior would be born in Bethlehem and revealed at
Migdal Eder (Marvin R. Vincent, Word Studies in the New Testament,
1:269). In addition the shepherds were protecting and nurturing the
sheep through the night waiting for the dawn and new light.
How fitting that the angelic announcement, “For unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11), was made that natal night to humble men serving the needs of sheep that would be sacrificed in similitude of the Lamb of God.
But that has not changed. It is still to those who are feeding His sheep that He reveals Himself. It is to those who serve his flock that the testimony is revealed—the testimony that all who are unclean have a Savior and can come forth from the darkness of their tombs into the Light of Life.
In the social structure of Jewish life, shepherds were on the bottom. Deemed by the upper classes as men of no consequence and as unclean under the law of Moses, the shepherds were nevertheless saviors to the sheep. Besides assisting in the births, they nourished, gathered, comforted, and protected their flocks, sometimes risking their own lives to defend the sheep. Thus Jesus became known as The Good Shepherd. But besides being a beautiful metaphor it points out the deep irony that the Good Shepherd was considered by the Pharisees and Sadducees as a man of no consequence while in the very act of protecting and saving them.
Gerard (Gerrit) van Honthorst (1590�1656), Adoration of the Shepherds (Die Anbetung der Hirten, Adorazione dei Pastori, 1622). 164 x 190 cm, Wallraf-Richartz-Museum, Cologne. |
How fitting that the angelic announcement, “For unto you is born this day in the city of David a Saviour, which is Christ the Lord” (Luke 2:11), was made that natal night to humble men serving the needs of sheep that would be sacrificed in similitude of the Lamb of God.
But that has not changed. It is still to those who are feeding His sheep that He reveals Himself. It is to those who serve his flock that the testimony is revealed—the testimony that all who are unclean have a Savior and can come forth from the darkness of their tombs into the Light of Life.
No comments:
Post a Comment